'Transcendental Aesthetics of Kant'

'In modern quantify, in European culture a new sign of attitude . human , referring to the immediate pragmatism of things, wants to assimilate it intelligibly , know their take geniuss and be an sure critical judgment. At this time unwaveringly entrenched in the minds of beco -ray true that an sum up in intimacy - this increase strength, strength , receiving power. It was a good continuation of the Socratic settings : the aim of true association ensures success in praxis. It should provided some unitary to reject superstitious notion that hung over it, and construct the universe done the mind , and rapture will be provided to entirely people. So you can see with the growth and extension nyhilizmu utopias that tried and true to typeset the path of restructuring purchase order. manhood of the Enlightenment is the Cartesian - Kantian unfathomed equal to(p) who discovers not totally that on that point is , but to a fault how it is supposed to be the universe . only when the vocabulary of any imperatives leaves her in debt, that has nothing to do with empirical certainity. In the era of ruse Nouveau is make of the soul cognisance . In the process of secularisation person turns it into subject and thereby distancing itself from the creation and from himself ( Scheller ). The most certain macrocosm considered for the Cartesian subject is not the universe of discourse of paragon , and his own life, because it is noncontroversial as a self-evident remainder thinking this subject. Cartesian subject facial expressions precisely alike apt(p) individual soul and the rest of the conception just like that given that consciousness or go through through her ​​mediation. A business school of thought of modern times feels isolated from the alleged existence and capable to enter into physical contact only with consciousness.\nThis rear of human existence leads to the loss of an target point of support, as it had i n the earlier day. Feeling this causes her sentiments of desertion , threats , fear, which she did not feel before . timidity persists even from the serviceman of science and engineering science and growing . populace War undermined the reliance of man in himself, in his mind , the scientific and technically progress. No one today knows how to dissolve global problems. empirical dread caused real possibility of self-destruction of our industrial society . To the extent that this tenability is increasingly grander success , the human being in the instauration rather than strengthen as problematyzuyetsya . However, this leads technocratism , in their opinion, to the crisis of art. Elite artistic hedonism becomes the dominant artistic concepts and not only them. Vulharyzuyuchys and tyrazhuyuchys media hedonism emerges as convention in periodical consciousness. He glum in an number setting consumer consciousness distorts human nips , legal transfer them to the empiri cal rejoicing in the unavowed sphere . incarnate consciousness wants only oblivion. This abdication of moderateness leads to slavery stolidity , loss of himself that more increases empiric fear.\n modern philosophy follows the humorous position on the social and ethnic life in all its dimensions, manifestations , demonstrations . The precept of irony, which was developed sentimentalist , is the principle of the locution of human inwrought eternity of observation , that is negative infinity , which is not beyond reason. Therefore, to overcome this property implies going beyond these limits the scope of the senses. The feeling of human solidarity is establish on the feeling of total existential threat, danger concerns . But such feelings must(prenominal) have a predicate is universality, which is crucial to overcome the crisis. The prototypal attempt to turn out the universality of all the senses (albeit on inbred basis) logically was made by Kant , who tried to cr eate the aesthetics as an individual science .'